Groot（高延），荷兰汉学家和宗教史学家。《中國宗教體系》此書涉及中國宗教體系中的遠古形式、 變革、歷史、現實層面、姿態、風俗以及社會制度。一共有6卷，英文版。 The ancient forms, evolution, history and present aspect, manners, customs and social institutions connected with the religious system of China.

Groot（高延），荷兰汉学家和宗教史学家。《中國宗教體系》此書涉及中國宗教體系中的遠古形式、 變革、歷史、現實層面、姿態、風俗以及社會制度。一共有6卷，英文版。 The ancient forms, evolution, history and present aspect, manners, customs and social institutions connected with the religious system of China.

高延（J.J.M.de Groot，1854-1921） 荷兰莱顿大学汉学教授。是荷兰籍汉学家、进化论人类学家，欧洲最早研究中国宗教的学者，中国宗教田野研究方面的先驱者。不仅以他对中国宗教的开拓性研究著称于世，而且也以他对汉人社会所做的最早的人类学研究而闻名于西方学术 界。被认为是西方到中国的第一个真正的民族学学者。本书是其汉学研究代表作之一。 本书译者芮传明 等均为国内目前宗教文化、民俗学、人类学等研究领域内的佼佼者，有的更是相关研究机构及其学科的带头人，他们为本项目的实施提供了高学术专业水准的保障。

Vincent Goossaert is deputy director of the Groupe Sociétés, Religions, Laïcités at the Centre national de la recherche scientifique, Paris. He is the author of The Taoists of Peking, 1800–1949: A Social History of Urban Clerics, among other books. David A. Palmer is associate professor of anthropology at the University of Hong Kong. He is the author of Qigong Fever: Body, Scie...(展开全部)

Vincent Goossaert is deputy director of the Groupe Sociétés, Religions, Laïcités at the Centre national de la recherche scientifique, Paris. He is the author of The Taoists of Peking, 1800–1949: A Social History of Urban Clerics, among other books. David A. Palmer is associate professor of anthropology at the University of Hong Kong. He is the author of Qigong Fever: Body, Scie...(展开全部)

《中國宗教體系》此書涉及中國宗教體系中的遠古形式、變革、歷史、現實層面、姿態、風俗以及社會制度。

Over the last forty years, our vision of Chinese culture and history has been transformed by the discovery of the role of religion in Chinese state-making and in local society. The Daoist religion, in particular, long despised as "superstitious," has recovered its place as "the native higher religion." But while the Chinese state tried from the fifth century on to construct an ...(展开全部)

Over the last forty years, our vision of Chinese culture and history has been transformed by the discovery of the role of religion in Chinese state-making and in local society. The Daoist religion, in particular, long despised as "superstitious," has recovered its place as "the native higher religion." But while the Chinese state tried from the fifth century on to construct an ...(展开全部)